Wednesday, February 11, 2026

The Color Line - Notes during and after reading the book (Spoilers)

Notes and Quotes From Reading Book - July 12, 2023

These are my thoughts and observations while reading this very interesting and challenging book. I read The Color Line by Igiaba Scego almost a year ago and recently came across notes taken while reading. I remember it was the unusually haunting cover which drew me to it. Once I opened its pages the history, although fictionalized, along with the courage of this Black female artist from nineteenth-century America aroused my curiosity. Here are my thoughts, notes, and quotes from "The Color Line."

NOTE: There are plenty of quotes and spoilers in the following notes, so viewers be advised.

The Color Line by Igiaba Scego


Time is unapologetic, unrepenting, unremorseful. (unable to fully remember quote or page in book)

Time Is?


Parts arts about Dogali Massacre in 1887 were very good historical detail. When Ethiopian soldiers left the Italian army to help their rebel brothers rout the Italian army. Dogali is near Massawa in today's Eritrea.


I asked two Ethiopian men in Vegas outside a Starbucks if they knew of the historic Dogali conflict. They both said yes. 


pg 19. "Ever since Mama died, Rome seems just like one, big, long funeral. A generation's disappearing, a world, our world."


pg 25 "They're a strange breed of humanity," she'd tell Lafanu complicitly. "They have museum faces. You'll find many opportunities to exercise your skills by painting portraits of the specimens in that circle."


pg 26 "But what's become of the spirit of the city?" Hillary would ask forlornly. And Lafanu would just shake her head.


note: this comment about the change in Rome after Italy went from papal states to united Italy, reminds me of someone today returning to San Francisco after D.A. Boudin's policies on crime and homelessness during the pandemic.


Early on the book reminds me somewhat of "Grace" by Natasha DeLeon. It has a dreamy way of jumping between time periods. The characters are well defined, and all add to the story. It reads like a family memoir, linking together past, present, and future events. It is going to be a challenge not to give up on this book. I must take it in chapters, letting all the pieces come together in their own times. I really like the true History being shared.


Lafuna feels uglier than her sister Teenie, blaming her Haitian father. He was in and out of Lafuna's mother's life (2yrs).


pg 58 While there on their honeymoon, they'd watched Ethiopian distance runner Akebe Bakila win the marathon barefoot in the legendary 1960 Summer Olympics, held in Rome. So my parents told each other that they too could win the marathon of life.

mote: Every so many pages a historical person, place or event rises from the book's pages and infuses me with historical energy. It teases and incites the researcher in me.

The author has written a novel seasoned heavily with historical facts. Its a banquet for any history buff.

pg 78 It was in that moment

pg81 It was then that the future

The author has used this type of sentence too often. In trying to convince me, the reader, that she had these life enlightening epiphanies so often, it makes the story feel forced and overthought.


I have had to suspend my belief a number of times while reading The Color Line. And I'm not even a quarter of the way through it. Not good!


The short stories are what keep me reading this book. I rate them stand-alone fascinating but very difficult to chronologically connect.


Made it to my first 100 pages. The story seems to be changing direction and picking up steam, sort of. It went back in time to Lafanu as a kid with Timma, her half Chippewa sister. It details how Bathsheba McKenzie came to their village and fell in love with Timma. But after Timma bit her while faking crazy, she settled on taking Lafanu instead. 

Then the story gives Leila's background and modern-day setting. It is a more complex and confusing read, very similar to Lafanu. I'm gonna give it another 100 pages, mainly because I like the clear, well-spaced print and writing.


pgs 114-15 The story keeps reflecting back on itself, like a squeezed accordion playing the same tune. It's not a bad thing but does require the reader's undivided attention.  Unable to maintain a grasp on just who is telling the overall story. A complex story to say the least. One with many, many episodes.


My Eritrean friend called his father's brother's wife (aunt) "the Lost Woldu." And said he thinks of his brother as a sort of Lost Woldu; cut off from family and their homeland. Book kind of rings with that feeling of a Lost Person trying to escape their village fate and create their own path in life.


pg 125 Something about Lanafu entering class reminded me of learning reading in 2nd grade.


School was like a new world opening up to me. It was alive, fun, scary, and totally unpredictable. I loved it most of the time, I think. So it is that this story reminds me of being in a young reading circle of classmates and taking my first stab at reading.

I'm starting to get the sad feeling of poor-poor Lafanu. Everything is so against her. Feels contrived to the point of amateur writing. What I thought a historical novel of sorts turns out to be a mishmash of black history, mostly during slavery times. 


I suppose at page 133 the author is trying to give an accounting of how Lafanu faced adversity. Only why give so much detail about everyone over and over. Big problem with story is author tells way more than she shows. The telling voice gets tired and boring at times, to the point of putting me to sleep. Not Good!


pg 149-155 Leila is describing her old memories of Somalia, then gets a letter from cousin Binti who has run away from Somalia and needs money to cross the Sudan desert to get to Tripoli. Reminded me again of Eritrean friend's experience: low flying planes, smuggler truck, men watching young females, Bollywood movies, 1980's Mogadishu.


note: around page 175 the story is still flipping back and forth, and I still get lost on what location they're at and who is talking. However, the writing is addictive, and the history and incidents written about very interesting. But much of the story still seems a bit hard to believe, if not farfetched.


Oh well. I made it to page 206. and this final frustration with how the author goes off into one direction, losing me as a reader, only to realize you are still at a place where she is just now returning after she left you hanging is the final straw.


She went into Frederick Douglas Bailey and tried a style that didn't work. Now I am done.


pg 245 "She was nineteen now, and she wore it like a trophy."


pg 246 "This slavery business won't be going away anytime soon," Lafanu always thought. "They'll hold that knife to our throats as long as they can."


Yes, I am still reading. I guess it reads so well at times that I just can't set it aside. And again, the print is so easy on the eyes.


Pg 275 Lafanu is trying to understand why she turned down Frederick Bailey's marriage proposal. Molly says they all know why and presents Lafanu with the book by Madame de Stael (Corinne). Lafanu and that book were never apart.


The sculpture at fountain in Rome and the book of Corinne hurt by a no-good love affair are two things that influence Lafanu's artwork. Her feelings of having to turn down Frederick's proposal also influences her art. To be an independent woman in those days of 1860's, was to be a woman of sacrifice and possible scorn. Her benefactress Bathsheba MacKenzie seems to have turned against her after she refused Frederick.


Passed page 300 and still feel okay reading another 100 pgs. Lafanu isn't so interesting/believable, but the peoples and environs around her are. As for Leila, I am still waiting for Binti's story to unfold. 


Its as if I am peddling on a bicycle and if I stop peddling I will fall off. I'm not ready to get off the bicycle just yet.


pgs 306-09 Letter from George Harwell denigrating Lafanu because he felt tricked into giving her, a member of the negroid race, a passport to travel. He did not consider negroids as American citizens. Only American citizens are allowed passports.


pg 315 "If Miss Brown is so eager to travel, let her be put in shackles and be brought back to the ape-land where she was conceived."


pg 343 Life flows inside the bones of these dead

One breathes art in this place.

English Cemetery in Florence 

pgs 342-43 "These people are buried here because the Catholics didn't want them in their consecrated ground. See over there, those are Protestant graves, and behind is a Jewish section, and here . . . right here, where the sod is raised . . . there's a handful of atheists, and farther to the left, some Freemasons. There are Anglicans, and there are Baptists like me. Nobody is turned away. Suicides have found fresh earth to welcome them. As well as exiles, stillborn babies, and adults so strangled by debts they didn't have so much as a penny to put toward a grave. There are syphilitics, tuberculosis victims, people who died of sheer melancholy or were killed by romantic passion. Here are people who were servants in noble houses, chambermaids, whores, pimps. Here are some just rulers. And also some slaves . . . whom nobody dares to mention."

"Slaves?"

"That's right. Only twenty years ago there were still a lot of them around. Slavery never really ended, not even in Europe. In America, it caused a bloody war and inflicted great suffering on the people in bondage. You know something about that, dear Lafanu, you saw so many poor wretches in Salenius, running to escape their masters' clutches. What an intolerable spectacle that suffering was! But the wickedness of men was bestial in Europe too, don't think otherwise."


Elizabeth Browning Barrett - Casi Guidi Windows (poem)


Ouroboros - a snake biting its own tail. symbolizes eternal time. seen on a tomb in cemetery. from ancient Egyptian culture. rebirth/reincarnation



pg 346  "The arc of the moral universe is long, but it bends toward justice." both Lafanu and Frederick bailey had said this at the cemetery.

(change takes a long time, but it does happen.)


After meeting Henrietta and visiting the English Cemetery I realize this is truly a history book full of art, poetry, love, life. A book that rightly chose me.


I am now glad I stuck with "The Color Line." To not finish this travelogue would be to cheat myself out of a wonderous vacation adventure. It has such a mix of history. Yes, Italy had slaves. 


The book is about a female negro artist in 1860's Italy, as well as an Italian-Somalian art curator in modern day Italy researching the 1860's artist. Maybe it is about reincarnation or rebirth. 

I continue to read because of individual stories of interest that come up. And I do want to see how it all ends, especially with Binti. The Binti story has fallen to the side. it seems more like a tease the longer Leila's not talked about her.



note: And there it is on pg 386, another interesting character and episode. a man and his wife enter Lafanu's studio. She never sees Lafanu but he goes up to her with guilt and shame, to apologize to her for that night she was attacked and humiliated at Oberlin college in America. I wonder what effect if any this will have on Lafanu.

pg 387 Then, however, we saw you come out of the theater and almost immediately some girls came running down from their opera boxes and told us to 'give that nigger a good lesson, she thinks she can go to the opera with white girls.' 


At the time of his visit, a well-respected American art critic is visiting the studio. Mrs. Diana Cleveland and Lafanu get along very well. They both love the novel Corinne.


pg 396. The year is 1870 and Rome is about to be made the capital of the republic. "Don't think for a moment that the church is dead. She'll take back in spades all that's been taken from her." And in spades, as it turned out, the church started making deals. they started to speculate on and selling lands for their weight in gold. They were the first to make Rome the capitol into capital for themselves.


pg 397 city of Castelli Romani has a pure, bracing air that Goethe had praised in his writings. Lafanu and Beersheeba have left Rome to take refuge in the peace and quiet and cool air of Castelli Romani.

Today the area is a pleasant and popular retreat from the heat that builds up in central Rome. The summer home of the Popes is here at a town on the southwestern side of Lago Albano called Castel Gandolfo, the most popular of the Castelli Romani towns.


pg 398-9 Bernini's Fountain of the four rivers, the horses of the Dioscuri Fountain near the Quirinale Palace, the tight-rope walking turtles of the fountain in Piazza Mattei, the bees on the Berini Family's coat of arms, the Lions from Piazza del Popolo.


The book cover, with a black woman seated, staring forward as if frozen into submission. not seeing, just soulless. dressed in late 1800's early 1900's blouse and skirt. slim, long and elegant Hands lying in her lap as if by someone's command.  This cover is what got my initial attention. The woman's image was haunting, and yet the grayish lavender background with the purple title written thickly as if it were in Blood caught my eye. I still don't like looking at the cover long. It feels like someone is staring down your soul.

Image is of photographer/filmmaker Ayana V. Jackson.


on page 414 Lizzie argues against protest and wins approval by the art committee in Salenius to include Lafanu's work at their exhibit. on condition that Lafanu's presence remain invisible.


"We haven't planned to have a section for negroes." Eventually the commission agreed but with conditions.


All this reminds me of how today's artist Ayana V. Jackson's art was treated at an exhibit. Her pieces had screens put up to limit their viewing. when she came to see the exhibit the screens were removed that day, then put back up afterward. (read of this in an online article)


Mary Beard Meet the Romans on youtube. rides around Rome on bike.


pg442 Uarda, as her name itself suggests, flowered like a rose among those wounded souls. Her art, powerful and impassioned, had finally found in that context an outlet for putting herself in service to humanity.


Lafanu Visiting Binti helped her see herself as a young girl again. to laugh and do things she dreamed of doing. 


pg444 "It was the Rome where Corinne the half-blood had loved her cruel Nevil. And it was the Rome where Beatrice Cenci had been beheaded by an unjust power that hated women.


pg451. The trompe l'oeil dome


"That woman up there looks just like you, Lafanu."

Lafanu glanced at the figure's foot, sticking out of her red tunic; it was so beautiful. A foot yearning for some movement.


Andrea Pozzo

Vault of the Nave of the Church of Sant 'Ignazio: Detail, Africa


In this portion of the painting the people of Africa rise toward the Cross in Heaven. The complete painting also includes the continents of Europe, Asia, and the Americas.


pg 463  Woman in Chains painting by Lafanu Brown (fictional)

A painting representing the liberation of black women from bondage. even artists


pg 468 Lafanu finds out from Lizzi about Frederick and Helen Bright ("blindingly white") engagement. 


"She wanted to cry over that despicable man whom she still loved."


Frederick wraps up Lafanu's story and Binti wraps up Leila's. It felt like the author got to a point where she felt she had to wrap it all up. In reality it could have and should have ended sooner, but with same wrapup. 


I still have the epilogue to read and the author's note, which is about 30 pages long.


So, am i glad i stuck with this 491 page slog?  Yes I Am. Why? Because it showed me another side of womens' pain, white and black. A scarred woman suffers long internally. The right man can sometimes ease the pain, but only time and a will of her own can rectify the hurt and smooth over the scar. When it does the result is a woman unafraid to not only face the world as a tough, no holds barred woman, but one who demands her womanhood be seen, heard, and respected. R-E-S-P-E-C-T!


I began this book around July 3, 2023. Just finishing Aug. 11th. Its traveled with me on visits to los angeles., las vegas, sacramento. its stayed overnight in each of those places. I dont regret having it as a companion these past weeks. it served me 


well during time spent with angie's family and friends. As i write this we are lying in aileen's adu after at hot but enjoyable stay in sacramento, our second here since i began the book.


3.5 stars, but it felt like a 3.0 at times and a 4.5 at other times. Maybe the length and so many characters attached me to it more than expected. Historical fiction that jumped around to three countries and two different centuries was a challenge. I pat myself on the back for meeting the challenge with a student's tenacity to learn and understand its message.  Never Give Up, keep fighting. 


So many of the women had to get back up after being knocked down. I suppose The Color Line is an inspiration to women. 


epilogue: just who the heck was the man, Ulisse? I thought it had been a woman all this time.


maybe author's note will shed light on some characters. Would be nice to have a character and place index. The author must learn how less in a story can highlight more about it. So much info and repetition make it seem forced and unable to carry its own weight. Let readers decide some things, its not necessary to give away everything. unless it's written for a younger audience maybe.


I'm being more critical than normal because I forced myself to finish. And mostly because of the history and race issues. The art and Italy were interesting, but I wanted something the book didn't quite give. I wanted to be taken there and experience it all. I felt more like an outsider, being told an unreliable/unrelatable story.


pg494- Sarah Parker Redmond, midwife, human rights activist, feminist, and a highly cultivated woman inspired this book. born in Salem, Mass., died in Rome on Dec. 13, 1894. was buried in the non-catholic Cemetery. Also Edmonia Lewis .

pics on twitter account "@mediavalpoc pg496


Edmonia had gone to Rome during that time period to become an artist. She, Sarah, and Frederick Douglas were the author's inspiration. The three met in Rome while Frederick and his wife were visiting. Edmonia was his official guide as she took them for walks around the historic city center. pg500


The two women make up the fictional character Lafuna Brown. both experienced physical abuse at the hands of whites, simply for their blackness.pg502


pg 512The Four Moors Fountain in Marino is a catalyzing center of the novel. 

But there they are, Black women chained to the fountain, to tell us that no one is innocent in history.


Book title comes from W.EB. Dubois


pg 515 author wanted an evocative cover that not only spoke of the past but also of our dystopian present.


Piazza dei Cinquencento, I recount who the 500 were that gave the plaza its name; the Italian soldiers killed in Dogali.


pg521 Although I have written about an African American woman, this is not an African American novel. . . . Its an African Italian novel/story. It is a dialogue with America.     note: this helps explain my discomfort with the African / American places, characters, and settings that had me suspending belief.


pg 521 Author says Frederick Bailey only resembles Frederick Douglas in name. For F. Douglas was much more committed and courageous. Bailey was much more fragile and ambiguous.


pg 509 Henry James defined Edmonia's black skin maliciously, as very different 


from the white marble that she worked with as a sculptress.


Harry Henderson said one of the sisterhood was a negress, her color was the pleading agent of her fame. 

pg511 Love is impossible without freedom. That is the idea of the protagonists in this book.

The Bad Muslim Discount - Notes & Quotes w/spoilers


Warning: My notes include spoilers for readers


The Bad Muslim Discount

By Syed Masood

"Remember to never take more from the world than you can give back. pg5
(like a life or breaking one's heart)

So far, I love the dialogue between characters. There's plenty being said and most of it is relevant. I laughed out loud reading the first few pages of Anvar's thoughts and dialogue with brother Aamir.

However, the bad is starting to creep up on the good's advantage.

At first it was fun hearing the younger generation's take on growing up in a muslim home with many old muslim traditions, not to mention trying to live up to Koranic discipline and rituals.

But lately the story has delved more into the Afghanistan war with The good/bad Americans and rebel Pakistanis. Also. it feels like its leaning toward anti-muslim culture even while giving great quotes from the Koran.

The story itself is a challenge to keep up with as chapters jump from one family/character to another. Add to this the past Afghanistan war with the current Pakistan civil unrest and the story begins to feel too heavy, too politically burdensome to indulge in or maintain long-term interest.

I'm giving it more time to fully develop partly because I connected with Anvar the main character. He and his secret girlfriend have just split up and I'm not sure he can maintain the interest their relationship has garnered so far. As he states, Zuha is a big part of him being who he is right now. What will replace that huge gap about to open up in his life.

Safwa is not that interesting. Hopefully she can bring something more to Anvar's life and story.

And with all that said, I pick up the book excited instead of dreading to see what comes next.

"Doesn't your tongue get bitter," he said, "from all the truth you speak?" pg114

note: in a section where Abu Fahd shares his story with Anvar of being an illegal immigrant as well as his concern of Republicans, if they win the election, rounding up illegals and doing mass deportations, the irony from 2020 to 2025/26 ICE is too real. Anvar tells him the government doesn't have the time nor resources for "federal agents rounding up millions of people across the country." He says "I would be surprised if that happens."

page 231 right up to 237 is a scene with Anvar and the landlord Hadeez Bhatti. Their talk/dialogue reveals so much that was hidden about both men. It also sheds light on Azza and the two men in her life who are Bad Men, Abu Fahd and Qais Badami.

Bhatti tells Anvar what is true in all generations, that young people are too self-centered and think they know the whole world, understanding everything. He says they should read/see everyone else's story as they do their own, with respect and nonjudgement.

Their walk has taken them to the mosque where Bhatti is part of a study group. And so, after evening prayers, they gather to discuss the Prophet Muhammad (PBUH). (halaqas)

Bhatti, who seemed to be looking at me more than he was at Imam Sama, leaned over a few minutes and whispered, "Attention, please."
I nodded. The Imam was telling us about the time the Prophet fell asleep under a tree. For a refugee, a man persecuted and hunted for his religious beliefs, this was dangerous.
Indeed, when the Prophet awoke, one of his enemies was standing before him, sword drawn. As the Prophet rose to his feet, the man challenged Muhammad, saying, "Who will save you from me now?"
There was no fear in the Prophet's voice when he gave his reply. It was simple. He said that Allah would save him.
This conviction left the man so stunned that his grip on his blade weakened and it fell to the ground. The Prophet picked up the sword and asked the man who would save him from Muhammad. When the man said he had no one to help him, the Prophet spared his life.
pgs 234-35

The Bad Muslim Discount and why Bhatti gives it to every tenant he accepts into the building (junoon)
passion. mad passion. fire pg236

One of the reasons I find this book so enjoyable is it shares the teachings of the Holy Koran and the Prophet Muhammad (PBUH). I am now encouraged to revisit one of my books that has traveled with me as a companion since 1989 at least. My Koran. I must thank Philip and Angela, wherever they are. To think, 37 years ago I was a young, newly married 25-year-old pup, about the age of Anvar and making the same mistakes; only seeing my own life and needs without reading/seeing other's stories fully. But perhaps I should give my younger self better credit. I did recognize and respect others, but I was somewhat selfish. Still somewhat am to a lesser degree...

I'd had no use for her when I thought her a saint. I needed her now, when I knew she'd been a sinner. A sinner I could understand. A sinner would understand me. pg241
(Azza desiring to speak to her deceased, adulterous mother for advice)

Our lives, I reminded myself, are hostages held by time. We are free only for a few moments. What we choose to do in those moments, who we choose to do them with, defines who we are.
I thought of Zuha.
I thought of Azza.
I let the song color my memories of them until the music ended and I was left wondering if the poet got what he so desperately desired. pg254

“‘Yet you are not modest like a Muslim woman. Your dress betrays what is in your heart’….
She spoke sweetly, but her words had the edge of a knife. ‘And your gaze betrays what is in yours‘”
– Syed M. Masood, The Bad Muslim Discount

"Muslims - our generation in the West - are like the Frankenstein monster. We're stapled and glued together, part West, part East. A little bit of Muslim here, a little bit of skeptic there. We put ourselves together as best we can and that makes us, not pretty of course, but unique. Then we spend the rest of our lives looking for a mate. Someone who is like us. Except there is no one like us and we did it to ourselves.  pg263
(I read this section when i first perused the book. It must have intrigued me enough to buy it)

"The tea was the most interesting thing about him. He was a soft, uninspiring man who lived a simple, uneventful life. I went to Afghanistan during the jihad, you know, to escape him and his painful mediocrity. By the time I returned to Iraq, he was gone. Strange, is it not, what pleasant things we flee from? You should never forget that the oppression of love is better than the oppression of war. There is no freedom from oppression." He poured himself another cup of tea. "These leaves have to burn, after all, so that there can be tea."
pg271
(Abu Fahd talking to Anvar about leaving his father and home to fight in Afghanistan)

Laws meant something only when people with power agreed to follow them. Otherwise, they were just words. pg275

I would have to lie to him as well, I'd have to make him believe that Qais was evil and a terrorist, even if only one of those things was true. You never know what someone will do with the truth once they have it. pg277
(Azza)

My mother would say that only God got to decide the shape of the world.

When you hold a knife in your hand, you're responsible for what you do with it. The will of a higher power doesn't absolve you  of the consequences of your decisions. Religion is not morality, despite what Ma might think. pg290-91

Fearful people are credulous people. That is why entire populations can be manipulated to go along with wars, massacres, and atrocities. pg294
(Credulous: willing to believe or trust too readily, especially without proper or adequate evidence; gullible.)

"But the man is still responsible for his own actions. The pain he is carrying in his heart doesn't excuse the pain he's inflicting on Azza." 
(Abu beating Azza because he blames her for what happened to his son)

When I didn't say anything, Zuha added, "That is how monsters multiply, Anvar, spreading their hurt into the world in a cycle of misery that doesn't have an end. The fact that they're victims doesn't exempt them from moral consequences. You don't get to hurt people just because someone hurt you."

"Like what I did to Aamir?" Zuha asked. "I made him collateral damage." pg308

(also hurt people are looking to be loved and healed)

"You Americans never think much about who may get hurt, as long as you get what you want." (Azza to Zuha)

"Did Anvar ever tell you he loved me?"
I saw it. A chance for revenge. I could lie. I would balance out the truth Anvar had felt the need to tell Qais.
I could tell Zuha that Anvar had told me that he loved me. That he told me so all the time, that he promised me he was over Zuha, that he'd said horrible things about her when she agreed to marry his brother. It would be such an easy thing to do. All the wonderful blessings of Zuha's life would turn to ash in her mouth. Then she'd get a taste of the heartache that had been my existence.
Anvar had taken the fate of Qais out of my hands.
With one word, I could take Zuha away from him now.
After all, what reason had I ever had to not set fire to the entire world? pg313-14 (Azza)

(hurt people, hurt people)

note: hurt people try to set fire to the world

Here is where the novel tells me everything that makes it such a wonderful read. Here is where the novel demonstrates how hurt people make choices to hurt others or begin to heal by refusing to hurt others or themselves.

Azza sees the world through so much hurt and pain, her need to hurt Qais is almost justifiable, and her need to hurt Zuha and Anvar understandable. But trying to hurt Qais only led to her getting hurt.
As of this last sentence read (what reason not to set fire to the world) I give this novel 5 stars. It has delivered all that I relish in a novel: good writing, great pacing, easy to follow, wise quotes, watching wonderful pieces connect to a bigger puzzle, an ending wrap that appears to be summarizing a theme and message meant to be taken from the story.
Author Syed Manzar Mahood has delivered.

You cannot approach your religion with your mind. As Abu Bakr said, your inability to comprehend God is your understanding of God. You must transcend reason if you are to experience the divine. The path to Allah run through the heart alone.
(Abraham leapt into the fire as ordered by Nimrod.  An act of pure love and surrender)
Iqbal

According to ancient Jewish midrash and Islamic tradition (not the biblical text), King Nimrod ordered Abraham to be burned in a massive, specially constructed furnace because Abraham refused to worship idols and destroyed his father's idols. Abraham was thrown into the fire but miraculously remained unharmed, leading to his release. (online explanation)

Astaghfirullah: I seek forgiveness from Allah

"I know you think it blasphemy, but in those moments, I feel there is something more, something good, in the universe. The possibility of something being divine opens up for me. That is why I love lirerature. The human imagination is a miracle, and it is possible that this miracle is a gift from a Creator." pg337
(Anvar explains to his mom how lovely music, literature/prose, art and Zuha/love make him feel as if in the presence of Allah) Astaghfirullah!

"religion has never made me feel that way." Astaghfirullah!

As the landlord Hafeez Bhatti leads Anvar through the trashed apartment that is to be his new apartment I realize how relevant this man has been to the story. Hafeez carries and dispenses much wisdom and life experience to characters throughout and is the reason for the novel's title. He is "most humble," a gift attributable to a student of life. Yes, I have appreciated Hafeez presence from the moment he was introduced. He earned my respect with his pre-knowledge of Qais being a bad man. He is an expert at reading the room and detecting irregularities.

Got it! This story is about relationships. Anvar's relationships. Relations with a grandmother, mother, father, brother, lover, friend, client, landlord, enemy, government, Imam, community, God.

I suppose all books deal in relationships, but somehow this one has made it obvious to me just as I read its final pages. It occurs when Zuha says to Anvar, "You haven't taken any of Aamir's calls?"

Anvar blames Aamir for the death of Abu Fahd by telling him about Anvar and Azza's' relationship.

Relationships are what brings about the tragic death.
enemy, brother, father, daughter, lover, community, Allah.
And there were breaks in all these relationships
(the chain of causation)

"Of all sad words of tongue and pen . . ." John Greenleaf Whittier
https://www.poetry-archive.com/w/maud_muller/

Jason Backes, the Halal food truck friend. Great discussion with Anvar on upcoming election.
"I would never presume to tell a white man what is or isn't racist."

Jason said "there's never going to be a muslim ban, the Supremes wouldn't allow it."
To which Anvar replies "Don't put too much hope in the courts. Liberty lives in the hearts of men and women, and when it dies there, no law can save it." pg342

And so this brings up the question Americans are asking today: Has the highest court of magistrates in the land suffered death of liberty in their hearts? Has liberty lost a home in their hearts and judgements?
It appears so!

Perhaps The Bad Muslim Discount is what America once offered immigrant muslims but has since withdrawn liberty from them.

Remember to never take more from the world than you can give back to it....


I hope to pass this book on to someone who will appreciate and enjoy all it has to offer a reader.